The Christian Moralist

spiritual formation is not simply moral formation

This is part of a discussion series on a 5 part Lecture Series presented by Dr. John Coe at the Institute for Spiritual Formation (click here for audio and

The Story of Mary and Martha from Luke 10 gives us one look of a Christian moralist

The Story of Mary and Martha gives us one look of a Christian moralist

notes of the lecture)

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In this first lecture, John Coe makes the case that true Christian Spiritual Formation is not simply about becoming a “good boy or girl”. Despite this fact, Christian spirituality often becomes just that – moral formation. He calls this the Moral Temptation:

Moral Temptation: the attempt of the hidden heart (not conscious) to try to perfect oneself in the power of the self, the attempt to use formation, the spiritual disciplines, being good etc, to relieve the burden of spiritual failure, lack of love and the guilt and shame that results. To try to relieve that burden that Christ alone can relieve.

When we try to use spirituality or spiritual activities for the purpose of either making us good or making us feel better about our hidden heart of sin, we are returning to the “law of sin and death” (Romans 8:2) – or in today’s terms moralism. It is very easy to slip into this mode of being, mainly because it is part of our nature. But, this is what Christ has set us free from!

Dr. Coe looks at Galatians 3:1-3 in which the Apostle Paul addresses this very problem.

You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. I would like to learn just one thing from you: Did you receive the Spirit by observing the law, or by believing what you heard? Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort?

In this lecture, I think Dr. Coe touches on a foundational element of spiritual formation – the biblical balance (maybe balance isn’t the best word – interplay may be better) between our effort and God’s activity. We very often swing between two extremes of depending on our own effort or God’s when it comes to our formation. However, as Dallas Willard points out, the opposite of grace is not effort it is “works”. By “works” he means the human effort that is done in the mindset of “I can do this myself”.

Perhaps the most poignant thought is that when we become Christian Moralists, Christ becomes of no use to us.

Galatians 5:1-2 – It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.  Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all.

I would argue also that when we go the route of moral formation, the Holy Spirit also becomes of little benefit as well. Paul tells us in 2 Corinthians 3:18 that our spiritual formation into Christ’s likeness is the work of the Spirit. When we try to do it on our own through moralism, we basically push the Holy Spirit aside saying “I’ve got this one”.

So what are your thoughts from the lecture? Do you agree or disagree? How have you seen the temptation to moralism creep up in your own life?

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  • Fisherman4christ
    Moralist— Judging Others— Criticism: The moralist… In the eyes of Scripture a moralist is a person who lives a moral and clean life, but he judges others because they do not live as he thinks they should…
    He is moral, upright, just, good, decent, and honorable…
    The moralist has strong values, standards, and principles… He is well disciplined and able to control his life…
    He lives just as everyone thinks he should... He knows right from wrong and he lives it... He knows how to behave and he does it… In the eyes of society he is just what a person should be… He is a good neighbor, an excellent worker and provider, and an ideal citizen… But note three things…
    1. The moralist judges others… The word "judge" (krino) means to criticize, to find fault, to condemn… This is the terrible flaw of the moralist…
    Note: Any person becomes a moralist when he sets himself up as a judge of others… Any time we judge another person, we are declaring that we...

    · Are living by some rule that another person is not living by…
    · Are more moral than someone else…
    · Are better than someone else…
    · Are superior to someone else…
    · Are more righteous than someone else…
    · Are more acceptable to God than someone else…
    Judging others says, "I am right, and he is not; I succeed, but he fails." Therefore...
    · "Look at me, but ignore him…"
    · "Draw near to me, but shun him…"
    · “Esteem me, but put him down..."
    · "Approve me, but condemn him…"
    · "Be my friend, but withdraw from him..."

    Very simply, judging others raises self and lowers others, exalts self and degrades others; and in the eyes of God this is wrong…

    It is sin… It is being full of self-righteousness, pride, and arrogance…

    It sets self up as a moralist, and it makes a person judgmental and critical…

    The moralist is inexcusable, and he condemns himself because he does the very same things… He fails just as the man whom he judges fails…

    In God's eyes, sin is a matter of the heart and mind, not just an act…

    The thought and desire makes a person just as guilty as the act itself…

    God knows that many would carry out their thoughts if they had the courage or opportunity…

    God knows the heart, the mind, and the thoughts…

    Sin, whether thoughts in the mind or acts in public, comes short of God's glory…

    All stand guilty before God; therefore, the moralist, the person who judges, is as guilty as the one judged…

    It is for this reason that we are not to judge, criticize, and find fault with others...

    R.N. Graves, Sr DD
  • beccarudy
    I think that the "works" mentality can come out even in people who always talk about "grace" which is the funny thing. Despite your recognition of the power of grace, you can't help but harken back to feeling like it is your responsibility to act like a "good" Christian. And I am certainly included in that. But there is freedom in letting the Spirit move in and through you to change you into the New creature.
  • It is such an "easy" thing to revert back to a works mentality. The verse from Galatians 5:1 is so powerful to remind us not to go back - "It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery."

    This is one of those things in our spiritual life that we need to continually be on guard against.

    Jesus set us free from moralism and from "being good" by our own effort. He wants to make us good from the inside out, by the work of the Spirit in us.
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